True words aren’t charming,
charming words aren’t true.
Good people aren’t contentious,
contentious people aren’t good.
People who know aren’t learned,
learned people don’t know.
Wise souls don’t hoard;
the more they do for others the more they have,
the more they give the richer they are.
The Way of heaven profits without destroying.
Doing without outdoing
is the Way of the wise.
In this final poem, Lao Tzu drums out several of the paradoxes and central ideas that make up the Way. To give is to gain. To learn is not to know. Being truthful and good may not make you friends or give you the kind of power generally thought of as power.
The Way is simplicity. It’s flexible.
The Way is smiling and laughing.
The Way is feeding ducks at a pond.
The Way is buying groceries for the guy who forgot his wallet at home.
The Way is walking through a city or field or forest or park.
The Way is many things and yet hard to state.
But at its core, it’s asking us to be kind and gentle and thoughtful.
That’s pretty much it.
Kindness can change the world. Every act of kindness you do will ripple into the acts of others. Kindness will swell, very gradually, and that rippling can become a wave and that wave can sweep over a city, over a state, over a country. But only if we don’t seek such power. Only if we simply act and follow the Way.
It’s a beautiful thought, and it may be a true one. But it’s a lot to ask of people, for some reason.
Being kind is a radical act. Promoting peace is a radical idea in this country that loves war so much. But it’s only through these radical acts that the nation will change.
So resist. Be gentle, be peaceful, be kind. It’s the most meaningful act of resistance we have available.